Crisis in masculinity – Brazilian Cinema – City of God



Masculinity means “the characteristics that are traditionally though to be typical of or suitable for men” (Cambridge Dictionary). What American Psychological Association describes as “traditional masculinity”  traits are stoicism, competitiveness , dominance and aggression. In cinema virility is shown in different ways, as the society’s view on those characteristic changes with time. As an example we can look at Hollywood, where for a very long time the archetype of a man, would be someone who has a muscular body, who is strong, tough, confident, dominant, someone who is a fighter. With changes in the society like increase of feminism calling for gender equality, long crisis and decline of heavy industries, films started showing men as more caring, family oriented and with domestic interests. Yet, modern cinema still has figures of a men who are just emotionless fighters. This influences the way society thinks about men, it makes it difficult to get rid of the stereotype. At the same time we can observe a new notion where different sides of masculinity are being explored.


Brazilian cinema faces this problem a lot. Looking at Cinema and Society: Investigation on the Impact of Gender Representation in Brazilian Film, research made by Geena Davis Institute on Gender in Media  we can clearly see tendencies in Brazilian cinema. It shows that films have very stereotypical approaches towards gender roles as they show mostly macho man in charge, hyper-sexualise women as well as portray them in traditional ways.

City of God by Fernando Mirelles and Katia Lund tells a story that take place in a favela in Rio de Janeiro. It manly concentrates on black men and their masculinity. The learning process of required features of “the man” starts in the childhood. A good example is Li’l Ze who from the very young age was watching hoods and his biggest desire was to be the boss in the favela. He killed people in the motel with a smile on his face, and to avoid punishment he was living on his own. 


Li’l Ze’s virility starts shaping very early, in his childhood he already seeks for power, respect, independence, he is aggressive, courageous. At the age of eighteen he is the most respected and feared hood in the community. That is not enough for him, he takes control over the whole favela. The only person whose opinion is respected by Benny, his friend form childhood. During the killing of all the dealers, Carrot is the only one who is spares, as he was Benny’s friend. The one thing that Li’l Ze needs to be a “true man” is a woman, who is difficult for him to find, because of his ugliness. He ask a girl to dance with him but she refuses. Lil’Z hates this act of humiliation and makes her boyfriend, Ned, strip naked while pointing a gun at him. Later he and his gang make Ned watch his girlfriend being raped as well as they kill his brother and uncle. Li’l Ze represents a lot of characteristics of toxic mascunility. The most important things for him are power and respect, he does not take no for an answer. His gang members are only males as “Other men are vital in the maintenance of one’s masculine identity.” (Foster, 1999). Women are shown only in a sexual way or as an object of domestic violence.  


City of God shows a stereotypical masculinity and its worst sides, where the whole society surrounded by violence because one man wants to be a “real man”. 


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D.W. Foster, (1999), Gender and Society in Contemporary Brazilian Cinema, University of Texas, Press.

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